'Han China Essay\r'

'In the Greco- roman letters Period, though miles apart, two lofty capital of Italy and Han main demesne china had parallels and differences in methods of political control. The two civilizations both utilise the aspects of faith and belief strategys to attain political capture over their subjects, alone had differing methods to reach this goal. normalization and hea and so unity was a key factor in both civilizations regarding political control, as was expansion and result of trade. The systems of belief of both Han china and Imperial Rome were quite contrary.\r\nRome began with a polytheistic godliness but later converted to Christianity, a monotheistic religion, with the arrival of Constantine. Constantine united all of the Roman imperium under Christianity. People began to recognize the substantial favors and supernumerary treatment being given to Christians by the important set upment, so they decided to convert as well. China, however, had a different belief system than that of the Romans, mainly because it was not an actual religion.\r\nThe Romans had followed a religion based from their refinement and homeland, because Jesus was from Rome, while the Han battalions followed a belief system that had been long-standing in Chinese History; Confucianism and Legalism. The Han adopted both Legalist and Confucianist principles when Gaozu defeated competitors for the control and establishment of the Han Dynasty. Emperor Wu then adopted and maild more of an deviate on Confucianism under his endure, using Confucian scholars as government officials.\r\n musical composition the actual systems of belief of the two systems differed, the putting surface idea behind political use and influence of religion and belief systems is the same. Both used these systems to convening/govern. Constantine claimed to have been spiritually motivated to convert to Christianity, but later used this fact to bribe others into chase his find. The Han did not hav e to bribe their people into sideline the law of government, but Confucianist scholars were elected officials, bring religion and beliefs into politics, just as the Romans had done.\r\nnormalization was a very important factor governing political rule in both Han China and Imperial Rome. China had been composed of clashing groups of people with differing quarrels and cultures since the Warring States Period. Shi Huangdi found the first empire of China, the Qin, and creates uniform systems of weight, measurement, and coinage; a uniform law code; regulations regarding the lengths of axles on carts; and a earthy system of writing to unify the people of China.\r\nAfter the Qin Dynasty fell, the Han Dynasty adopted the systems of standardization used by the Qin. They were able to build roads, expand in existence and size, and take part in trade overdue to a culture made of viridity, uniform systems. While a common system of writing was launch in the Han Dynasty, it was controlle d by the elite class so that no one else could placedo them in tuition and overtake their positions of control. In the Roman Empire, Diocletian created a serial publication of reforms as emperor which controlled prices on goods, which was set in a standard system of money.\r\nLatin language and religion were other examples of standardized aspects of Roman society. Standardization was critical in both civilizations because both the Han and Romans controlled much(prenominal) a vast, diverse empire, and they had to have a common means of communication and commerce across the regions. Standardization allowed the civilizations to expand and flourish while keeping certain aspects of politics under governmental control. Both Han China and Imperial Rome expanded greatly during their rule and eventually introduced the aspect of trade into their culture.\r\nThe civilizations were able to fill out their areas of political influence, taking over revolutionary peoples and lands and introd ucing them to their consume unique cultures. Romanization was a key event that took place during Imperial Rome. As Rome conquered and spread out over new lands, Roman culture and Latin language went with it. Emperor Wu of the Han Dynasty expanded the empire into northerly Vietnam, North Korea and Manchua in hopes of finding new lands suitable for their agriculture. Their language, beliefs, customs and technology accompanied them on their journeys and in short took hold in the newly conquered lands.\r\nThis expansion was too the basis for the beginnings of trade along the Silk Road in China. Both civilizations faced problems of defense regarding the vast areas of land they were now in control of. Because they had expanded to such great distances, government officials had to delegate people to govern the areas that were farther a commission from and not as touched by the central government directly. The ancient civilizations of Imperial Rome and Han China shared both similarities an d differences regarding the way that that the civilizations controlled politically.\r\nWhile the two were alike in the common themes of expanding to increase political control and sending little officials under the central government to rule indirectly under the central government, as well as using religion and standardization to unite different groups of people as one, they differed in the fact that the Roman emperors had to bribe their people into following rules while the Han did not, as well as in the culture and beliefs they were introducing to these new territories.\r\n'